Narrated Umar ibn al-Khattab: The Prophet (peace_be_upon_him) said: A man will not be asked as to why he beat his wife. http://www.usc.edu/dept/MSA/fundamental ... l#011.2142
Als je zo slim was om dit te vinden, waarom verborg je die 4 Hadith's, die gelijk ervoor kwamen?
Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. (Abu Dawud, Book 11, Number 2138).
Narrated Mu'awiyah al-Qushayri: Mu'awiyah asked: Apostle of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. (Abu Dawud, Book 11, Number 2137).
Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. (Abu Dawud, Book 11, Number 2139).
"Do not hit the maidservants of Allah!" ( la tadribu ima' Allah ). Then Umar came to the Prophet and said ( by way of exaggeration , cf. ‘Awn al-Ma `bud ) : “The wome are rebelling ( dha'irna ) against their husbands ! “ So the prophet gave a dispensation ( rakhkhasa ) to beat them. Whereupon women started pouring to see the family of the messenger of Allah and complain about their husbands. Seeing this, the prophet said: “Many women have poured in to see the family of Muhammad, complaining of their husbands, and the latter are certainly not the best of you”. (Abu Dawud, Book 11, Number 2141).
Waarom liet je dit niet zien?
De Profeet verbood eerst het slaan van vrouwen hellemaal, maar toen begonnen vrouwen zich niet te gedragen en deden verboden dingen, dus de mannen kwamen klagen. De Profeet gaf toen toestemming om hun ZACHT te slaan. Toen kwamen de vrouwen klagen en de Profeet noemde die mannen: "Zij zijn niet de besten onder jullie".
Als een vrouw iets slechts doet en haar man ongehoorzaamt, dan moet die man haar EERST op een goede en vriendelijke manier uitleggen. Als dat niet helpt, DAN moet hij seksueel gemeenschap met haar weigeren. Als dat niet helpt, DAN PAS mag hij haar zachtjes slaan (met een tandenborstel bijvoorbeeld) en dit alleen als het enig voordeel zal brengen, zoals de geleerden zeggen.
Dus na 3 pogingen, als de vrouw geslagen wordt, dan is het haar schuld en de man zal niet gevraagd worden, waarom hij haar sloeg. De vrouw heeft kansen gekregen, om haar fout te verbeteren en haar man tevreden te stellen, maar ze greep die kansen niet.
Het is niet toegestaan om vrouwen te mishandelen of streng te behandelen,
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top.If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women. (Sahih Muslim, Book 8, Number 3468).
“Among the Muslims the most perfect, as regards his faith, is the one whose character is excellent, and the best among you are those who treat their wives well." (Tirmidhi, Hadith 628, 278 and 3264 and Abu Dawud).
"The Prophet never beat any of his wives or servants; in fact, he did not strike any living being with his hand except in the cause of Allah or when the prohibitions of Allah had been violated, and he retaliated on behalf of Allah." (An-Nasaa'i)
"Fear Allah regarding women, for they are your assistants. You have the right on them that they do not allow any person whom you dislike to step on your mat. However, if they do that, you are allowed to discipline them lightly. They have a right on you that you provide them with their provision and clothes, in a reasonable manner". (At Tirmidhi 276).
"How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?!” (Al-Bukhari, English Translation, vol. 8, Hadith 68, pp. 42-43)
In de Qur'an staat dat we niet streng tegen vrouwen moeten zijn, en hun goed moeten behandelen, zelfs als we ze haten,
"O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower [money given by the husband to the wife for the marriage contract] ye have given them, except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good. (The Noble Quran, 4:19)"
"And among God's signs is this: He created for you mates from amongst yourselves (males as mates for females and vice versa) that you might find tranquillity and peace in them. And he has put love and kindness among you. Herein surely are signs for those who reflect. (The Noble Quran 30:21)"
"And when you men have divorced women, ... Then either retain them in kindness if you reconcile, or part with them in kindness. Do not retain them to harm them so that you transgress limits. He who does this has wronged himself. (The Noble Quran 2:231)"
Dus kijk, hoeveel dingen ik voor je kon vinden. Voor 1 Hadith, gaf ik je 20 anderen. Wil je eerlijk zijn of slechts Islam een slechte naam geven? Als je eerlijk wilt zijn, moet je de bovenstaande citaten ook erbij citeren.
Even nog over het verkrachten van vrouwen.
Ik kwam deze hadith tegen.
Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
Dat gaat over seksueel gemeenschap en niet verkrachting, O dwaas! Dit gaat over verkrachting,
Narrated Wa'il ibn Hujr: "When a woman went out in the time of the Prophet (peace_be_upon_him) for prayer, a man attacked her and overpowered (raped) her. She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes, this is he. Then they brought him to the Apostle of Allah (peace_be_upon_him). When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Apostle of Allah, I am the man who did it to her. He (the Prophet) said to the woman: Go away, for Allah has forgiven you. And about the man who had intercourse with her, he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them". (Abu Dawud, Book 38, Number 4366).
Verkrachting heeft geen plaats in de Shariah en de Profeet vroeg niet om 4 getuigen. Jullie leven in een huis gebouwd van leugens.
Ibn Abdul Barr zei:
"The scholars are unanimously agreed that the rapist is to be subjected to the hadd punishment if there is clear evidence against him that he deserves the hadd punishment, or if he admits to that".
Nogmaals, wil jij eerlijk zijn of gewoon Islam een slechte naam geven?