Islam en ufo's
Geplaatst: Wo Sep 23, 2009 12:54 am
Vreemd en grappig artikel over de islamitische visie op ufo's. Net als bij christelijke fundi's zien ze ufo's als demonische verschijnselen, in dit geval dus djinns. Christelijke fundi's houden het meestal op 'gevallen engelen'. De naam van de auteur klinkt Westers; misschien een bekeerde moslim? Een paar jaar terug zag ik op een EO-uitzending een korte verhandeling over graancirkels die (met het bekende lijzige stemmetje) ook aan demonen werden toegeschreven. Dit soort mensen deden me denken aan de heksenjagers van weleer. En nu met de opmars van de Islam in het Westen lijken de Middeleeuwen weer te gaan herleven. Krankzinnig! Ik had het vroeger niet voor mogelijk gehouden dat er in het begin van de 21ee eeuw dit soort krankzinnige onzin geschreven zou worden.
The True Nature Of The 'UFO Entities'
By Gordon Creighton
Flying Saucer Review Vol. 29, No. 5
From George A. Filer [email protected]
One of the more curious features of the followers of the various religions is that, being so dogmatically certain that in their own particular little faith they already possess the whole truth about all things in Heaven and Earth, it almost never occurs to any of them to look elsewhere and find out what the followers of other religions may know or may have discovered. This is certainly a pity, for study of all the great world religions - and notably Islam one of the world's great religions - yields valuable clues as to the true nature of the "UFO Phenomenon" Islam knows, in fact, of the existence of three entirely separate and distinct species of intelligent beings in the Universe, and indeed can furnish surprisingly precise details regarding their natures and roles and activities. Angels, Men, and JINNS.
The first category is that of the Angels or Messengers. The second are Men, with planetary physical bodies assembled from the mineral and chemical elements of our Periodic Table. The third category, is the category of those beings created before man was who are referred to collectively in Arabic as Al-Jinn that means. "to hide or to conceal" indeed a very fitting derivation for the name of these creatures. Whereas the bodies of Angels are of light, the bodies of Al-Jinn consist of "essential fire", or "essential flame", or "smokeless fire", or "smokeless flame." It is specifically stated in the Qur'an (Surah XV, 26 and 27) that they were created before mankind and some scholars speculate these might be the "Pre-Adamic men" whose existence is hinted at here and there in the "Holy Bible." Western occultists have tried to describe them as ether, or as etheric or astral planes. I have also seen it suggested that some sort of plasma is indicated.) The Source of the Jinns is not very distant from us, yet at the same time somehow very far from us. In other words, on some other dimension, or in some other Space/Time framework, "right here", some other Universe that is here, behind Alice's mirror: "a mirror-universe on the other side of the Space-Time Continuum" as it has been neatly put by some investigators.
Although, the Qur'an (Koran) is not clear on this, it looks as though some of the Jinns could be fully physical and what we call extraterrestrials, while other species of them are of an altogether and finer sort of matter, corresponding to what various UFO investigators have tried to indicate by such terms as "ultraterrestrial" or "metaterrestrial". In thinking about these ideas, we might bear in mind the theory of the Russian philosopher P. D. Ouspensky regarding the possible existence of other, more subtle, levels of matter on which the elements of the Periodic Table of our own chemical world are repeated -- and, if I understand him aright, repeated more than once, on more than one level. The early writings of Dr. Meade Layne in the USA about the "Dense Etheric World" from which he maintained that the UFO entities and their craft originated should also be borne in mind. (His book The Coming of the Guardians, was published in 1958, and may prove to have been very important.) Certain of the benevolent Jinns may well be our "Guardians".
That there is some close affinity, or some link of destiny between Jinns and Mankind seems certain, for although the vast majority of the Jinns are devils, shaytans, nevertheless we are assured in the Qur'an that some among their many species are "goodies" and are capable of salvation. For it is specifically stated that Muhammad was sent as a Messenger to both Mankind and the Jinns, so that, in the Final Days, some of the Jinns will enter into Paradise, while the rest of them will be cast down into Hell. Their revelation to IBLIS, the Top Devil ( = "SATAN") is in general somewhat obscure. In the Qur'an Iblis is certainly described as a Jinn, but elsewhere in the Qur'an he is also described as an Angel. (Surely the explanation is that Iblis is that same high being, originally of Angelic status, who rebelled against God and is named in the Christian texts as "Lucifer") Had we the space, much more might be said about the Jinns and their doings, but only a brief account of their main characteristics can here be given. Their principal features, as listed below, are as I have gathered them from all the Muslim written and traditional sources that I have been able to consult over the past 15 years. The reader can see for himself the parallels with the reported features of UFO entities and can draw his own conclusions.
The Chief Characteristics of the Jinns are:
1. In the normal state they are not visible to ordinary human sight.
2. They are, however, capable of materializing and appearing in the physical world. And they can alternately make themselves visible or invisible at will.
3. They can change shape, and appear in any sort of guise, large or small.
4. They are able also to appear in the guise of animals.
5. They are inveterate liars and deceivers, and delight in bamboozling and misleading mankind with all manner of nonsense. (See the average Spiritualist séance for examples of their activities, and also the usual "communications" from UFO entities in close-encounter cases.)
6. They are addicted to the abduction or kidnapping of humans. (The Scotsman Robert Kirk, who wrote "The Secret Commonwealth" in 1691, evidently "knew more than was good for his health", and was killed by them.)
7. They delight in tempting humans into sexual intercourse and liaisons with them, and Arabic literature abounds with accounts of this kind of contact by mankind with both the "goodies" and the "baddies" among the Jinns. There are also even a considerable number of accounts of encounters between the "goodies" and famous Muslim saints.
In official Islam - and this cannot be over-emphasized - the existence of the Jinn's has always been completely accepted, even legally, and even to this day, in Islamic jurisprudence. The full consequences implied by their existence were worked out long ago. Their legal status, in all respects, was discussed and fixed, and the possible relations between them and mankind -- especially in relation to questions of marriage and property! - were seriously examined by jurists, as the greatest and most authoritative Western source, the Encyclopedia of Islam, confirms. Stories of sexual commerce between Jinn's and mankind have been of perennial interest to Arab readers, and it is important at this point to mention that in Chinese literature there is also a considerable tradition of this sort which awaits examination by Ufologists. The great Arabic literary catalogue known as the Fihrist, compiled in the year 373 of the Muslim Calendar ( = A.D. 995) by Muhammad bin Ishaq bin Abi Ya'qub al-Nadim al-Warraq al-Baghdadi, lists no less than sixteen works dealing with this theme. (Compare also the European occultists' records of sexual contact between men and female Sylphs, as well as the copious medieval Christian records relating to Incubi and Succabae.